Where Do Untold Stories Go?

Do we bury them like sacred texts?
Do the stories turn into seeds underground?
If the seed splits like the Red Sea, and a stem starts to grow, where does it go
If it can’t burst through the soil, if it can’t rise up singing,
If it never blooms?

Where do untold stories go? I’ve been not-asking this question for years in various community leadership roles. Because it’s not about me. We talked about it at DLTI. As a leader, I “tell the stories that communities need to hear, instead of the stories that I want to tell.” The best leaders know how to “hold space instead of taking up space.” As a leader, when I open up, it’s to create openings for others to grow. I am the soil, not the seeds. It’s more than an honor. It’s a blessing to bear witness, to share just enough that others are inspired to stretch and crack and split through the shells of their seeds. It’s a blessing to empower others to grow.

I have built a life out of soil and I’m good at it. I am soil when I facilitate grief groups, when I teach new Hillel professionals, and when I serve as a coach and mentor. I always thought that I make great soil because I am  comfortable with the seeds of my own stories – I am comfortable with my vulnerability. However, in the past few months I’ve learned that while I’m very open, that doesn’t mean I’m willing to be vulnerable. I’m open about things that others feel vulnerable sharing, but my stories are highly curated and crafted. I’ve written the stories before sharing them, or I’ve considered the role they might play in others’ stories. I share my experiences when it’s something a mentee needs to hear, instead of a story I need to tell. That’s not vulnerability.

At DLTI last week, we took turns leading and then “labbing” prayer services. In the labs, our teachers offered feedback and guidance on how to make the prayer service more powerful. Transformation occurred every time a prayer leader cracked open their shell and showed a hint of their own stem. During the labs, our teachers showed us how to lean into vulnerability in just the right way, how to draw on our stories and lead from the heart. Leaders ARE the soil, but we are also IN the soil. And we lead best when we let it show – not a lot, but just a little more than I’ve let on in the past.

In a conversation with one of my beloved teachers on Friday, I set a kavanah (intention) that I was going to try out this whole vulnerability thing. There was going to be an open mic night on Saturday, and I planned to tell a story that is vulnerable for me. The story I shared last time we were all together, at Smicha Week, was a little bit vulnerable, but it’s a story I’ve told before, on stage and on live radio. And its vulnerability is cloaked in humor so that I don’t really have to feel the raw seed of the story in public. This time, I would stretch, and tell a story that has been longing for soil. I’d tell a story that truly makes me feel vulnerable.

I practiced throughout the day, and on Saturday night, I was ready. I told a few friends about my plan. I was going to be brave. I was nervous, but I was ready.

And then, every presenter who came before me told their own hard story. They split open their shells in the soil of our kahal (community) and the most beautiful, vulnerable stories were blooming all over the sanctuary.  However, I noticed that the kahal was starting to feel a little worn out from all the emotion – a few people left (it was late at night at the end of an exhausting week), and those who were left in the room looked drained from the heaviness. Everyone else’s stories until that point had been just right, but another heavy story would have been too much in that moment. Lightness was necessary. I pulled a friend outside for a reality check to make sure I was reading the room correctly. He agreed with me. It was time to tell the story the community needed to hear, instead of the story I wanted to tell, because the story I wanted to tell was really, really dark.

When it was my turn, I told the kahal that I had planned on telling a tough story, but that I felt like we could use some simcha (joy), so I was going to tell a different one. I shared a story I wrote a long time ago that never fails to make me (and others) laugh. It felt good to lift them up. The tone was right on. And afterward, my teacher congratulated me: “That was davvenen leadership.” It was, and I was proud.

…until I was sad. Devastatingly, crushingly sad. I figured I was just tired. It was a long day at the end of a long week. Where do untold stories go? The question was tugging at me. The seed was still there, ready to burst, the stem threatening to crack everything open. I remembered all the moments in previous leadership roles when I so desperately needed to tell my story, and chose not to. When I felt the tears welling up during a group song circle, I realized that 1am was not a great time to analyze my feelings, and I decided to go to bed. A friend stopped me on the way to my room and offered to listen, but I was too drained to tell the story in the moment. Besides, I thought, these are the kinds of decisions I make all the time as a leader. Surely I’d be fine the next day.

I knew something was up when I didn’t feel better in the morning. I went to shacharit (morning) services and felt tears pulsing behind my eyes the entire time. A friend approached me during breakfast and asked how I was doing. I said that I was having a tough morning and was going to sit in the sanctuary for awhile to cool off. She offered to join me, with no pressure to share anything. I said yes.

When we were alone, she asked what was wrong and I decided to explain everything. She acknowledged that I did make the right choice in the moment, and then pointed out that this was a different moment. She asked if she could hear the story I didn’t tell the night before. At first I hesitated, but I saw that she meant it. So I let the seed crack open.

Once I started talking, I stopped crying. When I finished, I felt lighter. Another friend had joined us in the meantime, and he offered to hear it too. I shared the story again. The stem began to bud. My friend pointed out that if I felt lighter every time I told it, it was a good thing I didn’t tell it all at once. Now I could experience the lightness and the bloom over and over again. I had no idea how much I needed to tell that story, but I’m so grateful that I finally did.

I still think this is a story I’d like to tell the kahal at some point, because it’s part of who I am, and I want my sacred community to know about this part of my journey. But my holy teachers were right about reading the room and responding. And in the meantime, I learned an important lesson about vulnerability and openness. Next time, I’ll plan ahead and ask a friend in advance: “If I cannot tell this story tonight, can I tell you another time?” I was open when I chose to share a lighter experience on Saturday night. I was vulnerable when I shared with my friends the next day. Leaders need to both support and be supported. Sometimes it’s hard to know how to do both, but I’m learning every day.

Where do untold stories go? Do we bury them like sacred texts? Do the stories turn into seeds underground?  As leaders, we have countless opportunities to lean into vulnerability. Every seed wants a chance to grow, and, as I learned, even soil needs soil sometimes.

That My Mouth May Declare Your Praise

Sometimes, rabbinical study feels like pulling back the curtain. Today I learned the horrifying history behind a blessing I have enjoyed for many years – one that Jews sing before entering the silent, standing prayer (amidah) in our prayer services.

hebtfilah1

God, open my lips,
that my mouth may declare Your praise.

This line from Psalm 51 serves as an entry point, often chanted many times out loud before we retreat into personal, silent meditation. I’ve always appreciated this prayer because it invites us to be present, centered, and focused, to clean out the remains of the week and to approach our prayers with gratitude. Open my lips so that I may praise. Open my heart to all that is praiseworthy within me and around me. This is the space I want to occupy before I enter the silent amidah. 

Today, I learned from Midrash Tehillim (commentary on the psalms) that Psalm 51 was spoken by King David. This is not surprising, as many of our psalms are attributed to him. However, given the intentions I bring to this blessing, I was surprised to learn of its moment of origin. This is a prayer offered to God in a moment of shame. King David has raped and impregnated BatSheva, the wife of his best friend, Uriah. He has sent Uriah to war, placing him at the head of charge, knowing that Uriah will be killed. Rather than facing Uriah, David murders him – not with his own hands, but with his decision to place him directly in danger. David murders Uriah in a way that renders him, from an outsider’s perspective, blameless.

But Nathan, a prophet who serves King David, sees exactly what has happened, and is not afraid to face him. In 2 Samuel, Nathan approaches David with a parable. The story says:

“When [Nathan] came to David, he said, “There were two men in a certain town, one rich and the other poor. The rich man had a very large number of sheep and cattle, but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.

“Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him.”

David burned with anger against the man and said to Nathan, “As surely as God lives, the man who did this must die! He must pay for that lamb four times over, because he did such a thing and had no pity.”

Then Nathan said to David, “You are the man!”

Nathan tells David that God will punish David and his family for these evil actions – for taking BatSheva and murdering Uriah, even though David has more wealth and power than he will ever need. Hearing this, David is horrified and he composes and sings Psalm 51, a prayer that begs God for mercy. The statement that opens our silent meditation, “God, open my lips that my mouth may declare your glory” is line 15 of Psalm 51.

All my praying life, I have been approaching silent communion with the Divine with this line, sung by a rapist and murderer who has just realized that he is a monster. It’s even possible that David is only begging for mercy because he knows that God will punish him, instead of praying from a place of true remorse. What does this mean about the placement of this line in our daily liturgy?

I’ll admit that my first instinct was to drop the blessing entirely from my own practice. How can I echo David’s words knowing the context in which he spoke them? I reminded myself that as clergy, my job will be to support others in discovering how these and other verses are applicable to our lives today, but I was still frustrated that I’ve been singing these lines for so many years without knowing why.

Then I remembered how powerful this prayer has been for me – when I sing this line, it grounds me in the present, preparing me to praise, instead of losing myself in frustration about what might have been, and anxiety about what might come next. Grounding in the present is a lesson in humility – we can acknowledge the past, but we can’t change it, and we have limited control over the future. All we really have is this moment.

David prays Psalm 51 in a moment of humility as well. Realizing what he has done, he approaches God and says “For I know my transgressions, and my sin is ever before me.” He acknowledges his actions, and asks God for help anyways. “God, open up my lips so that I may declare Your praise,” says “God, I really screwed up. I know I can’t change what I’ve done, but I can ask You to open my lips to praise You.”

It is really hard to face the truth when we have screwed up. If I dig beneath the surface, I realize that my urge to cut this blessing from my own practice comes from a place of fear. “Well I’m not a rapist and a murderer, so why should I pray like one?” I don’t have to pray like David, but I do have to pray like me. And I don’t want to face my flaws any more than David wanted to face his. Maybe that’s the reason for this line’s placement in our liturgy. It’s a reminder to acknowledge how human we are when we approach That which is Larger than Us.

Sometimes, rabbinical study feels like pulling back the curtain. And if I’m afraid of what I’ll find there, there’s a good chance it’s something I need to face after all. “Adonai, s’fa tai tiftach” is  a reminder to recognize our flaws and to pray from a place of honesty – Yes, we have made mistakes. Yes, we are human. And yes, we still need reminders that the world is worthy of praise.

 

Reflections on SmichaWeek18

And with that, my first rabbinical intensive has ended. I’m at the airport and am slowly reentering the rest of my life. I haven’t touched work email in over week. I ignored personal business emails for over a week too. Last Friday I was at Kesem spending time with children I’ve known for eight years. This past Friday I was at Shabbat dinner with another community, newer to me, but also precious. It’s hard to find the words for what this week meant to me. So I’m going to start with what I learned, and see where it takes me.

1. I am not alone. I am supported by an incredible community of fellow students, travelers, and seekers, who share my values and who are not afraid to have hard and important conversations. They are invested in my journey, and I am invested in theirs.

2. “We will build this world from love.” I felt fantastic potential in the people around me this week. We are going to change the world, and we are going to do it together with caring communities from all faith, ethnic, and cultural backgrounds.

3. My fellow seekers are extraordinarily talented. I am humbled in the presence of people who come to this space with so much knowledge and experience, and who are still open to continue learning along with me.

4. “Make for yourself a teacher, acquire for yourself a friend.” I am blessed with phenomenal teachers and mentors. So many inspiring educators and role models in this program!

5. Skills! I learned a new way of teaching Torah this week and I can’t wait to try it out in Hillel. I also learned a new way of engaging big feelings about painful issues, and I’m looking forward to using it in my own life, as well as in conversations I facilitate with others.

6. I am ready to learn how to build an inspiring prayer experience. I was so moved by the beautiful shacharit, mincha, and maariv services this week (morning, afternoon, evening). The voices rising together, the power of our dancing, the joy and pain, wonder and stillness – such glorious elevation. The Saturday morning Torah service pulled me out of my life and into the story in a way that I’d never experienced before, and will never forget. Just like I won’t forget the power of the healing service my friends led for one of our fellow seekers on Tuesday night. What we summoned, created, and experienced was bigger than each of us alone.

7. I am way better at dealing with conference FOMO than I used to be. I skipped several mincha prayer services and went to bed earlier than some of the others – and I have no regrets. It was the right choice, each time. This used to be really hard for me, so I’m proud of myself for moving beyond my need to be everywhere at all times.

8. I learned that I can be present and at peace during a very busy week. I had no idea that some part of me knows how to stay calm, without getting swept up into the madness of what’s happening next and what’s happening after that. My re-entry goal is to learn how to bring these feelings of peace, wholeness, and connection along with me, even when my inbox is exploding and urgency is tugging at my sleeve. I will be more effective if I’m approaching tasks from the contemplative, authentic, and playful energy I felt within and around me this week. I felt it even though most of our days started at 6:30am, included six hours of classes and many more hours of discussion, and continued until midnight. I’ve proven to myself that I can do it now. I’m going to remember that for my next intensive, and for the work week ahead of me.

With that kavanah (intention) in mind, I am going to head off now to check work email and to get the inbox in some kind of order before tomorrow. More reflections are coming later, I’m sure – and in the meantime, I am so grateful. I didn’t know how much I needed this, I am thrilled to be part of this community, and I am grateful to work for an organization that supports my participation in continued growth and learning.   Sending hugs to all of you as we continue to build this world from love